There exists a frequent perception that religion is defined not a lot by certain doctrines (like the existence of a god) or particularly functions (like providing a structure for morals) but rather by attitude. 1 of your most well-known techniques this has been expressed in theologian Paul Tillich's notion that religion and even theism may be the concentrate of our "ultimate concern." obat amandel
There appears to be a certain validity to this position since a lot about religion seems to revolve about a person's attitude towards life, the universe, and what is most important to them. Does this enable us to conclude, then, that some good faith or concern qualifies not simply as an object of worship and veneration, but additionally of divinity and religion?
There exists, obviously, the apparent challenge with all the vagueness inherent in such a definition of religion. It appears to include a lot below the umbrella of religion that small is left more than - and if every thing qualifies as a religion, then the term itself stops getting incredibly useful any longer. We currently have other words we are able to use to describe the objects of our devotion and "ultimate concern," so why co-opt religion into this duty? Additionally, those of us with various forms of faith or ultimate issues are not likely to appreciate such conversion by redefinition. obat amandel ao19
A further challenge lies within the fact that this broad definition seems created to make religion appear appealing and pleasant. That in itself is just not necessarily undesirable, however it fails to acknowledge the fact that not everybody has faith in superb things and not everyone's "ultimate concern" is in that that is moral, kind, and just. obat amandel ao20
A good instance may be found in a few of the political systems which have induced a lot death and destruction more than the previous hundred years. The most effective instance of that would almost certainly be various forms of fascism, and Nazism particularly. All of them represented objects of good passion which most people devoted themselves to, mind and physique.
That is a single of your fundamental problems with faith: there is no superb option to restrict its object for the things which you approve of. The moment "faith," whether focused upon an "ultimate concern" or not, is held up as a valid and even valued means for acquiring "knowledge" and also a basis for living one's life, it just isn't feasible to assert that the Christian faith is superb, however the Muslim or Nazi faith is wrong.
Additionally, someone who accepts faith because the basis for their beliefs properly provides up the means for critiquing the beliefs of others. A belief based upon faith is just not a belief based upon explanation, logic, and evidence. If someone is just not going to utilize explanation, logic, and evidence as standards by which they judge their very own beliefs, then it would be hypocritical to attempt and use them as standards for judging or critiquing the beliefs of others.
Sadly, that doesn't leave a great deal to utilize. If someone can't criticize the belief of yet another since it isn't constant with logic or the accessible evidence, or since it's simply unreasonable, what else is there? How can a Christian who relies on faith criticize a Nazi who also relies on faith - by insisting that the Nazi faith is wrong simply since the Christian faith says so?
Granted, plenty of most people do superb things since they have a powerful faith in what is superb and correct, and this in turn gives you a potent set of motivations for them. Simultaneously, you can get people that have a powerful faith in what others would call evil - and that, as well, gives you a potent motivation. In the end, it might truly be superior within the lengthy run if most people have small faith within the superb so lengthy as they do not have good faith within the evil.
Source: http://religiona-z.blogspot.com/2012/08/religion-as-faith-and-ultimate-concern.html
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